9 Keys to Successful Leadership: How to Impact and Influence by James Merritt

By James Merritt

“I am a compulsive reader of good fortune, inspirational, and motivational books.
They don’t get any larger than this one!”
-Pat Williams, senior vice chairman, Orlando Magic

Your character—who you are—determines the management effect you might have with others. In nine Keys to profitable management, James Merritt, a revered voice on management, identifies 9 crucial features that make leaders much less under pressure, more straightforward to persist with, and extra influential. one of the management features Merritt identifies are

*making yes anyone sees, hears, or feels love from you every day
*letting God’s pleasure shine via your life
*being type to an individual day-by-day through be aware or deed
*taking each chance to be devoted and dependable
*treating others as extra very important than yourself

9 Keys to profitable management issues the way in which so that you can turn into the type of chief who makes a life-changing distinction for others, even perhaps an everlasting distinction.

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Extra resources for 9 Keys to Successful Leadership: How to Impact and Influence Others

Example text

These images, ideas, and beliefs that the mind creates in the process of its development distract the heart. The heart loses its way as it begins to long for and pursue the images created by the mind. In our ordinary experience, the heart follows the lead of the mind because we feel we should follow what we know to be true, and we believe it is the mind that knows truth. The Guest Arrives Only at Night 33 The heart is what possesses the truth sense, not the mind. The mind can discriminate and know, but it is the heart that ascertains whether it is the truth.

The Guest is the complete annihilation of the lover, of the subject. As the heart is divested of its attachments, we become more and more aware of its empty chamber, a process that is identical to the soul’s realizing her poverty. We realize with full feeling and cognition that we truly do not have anything, that we never had anything, not only objects of attachment, but also spiritual qualities or realization, attainments or accomplishments. We do not even possess existence on our own. In other words, when we quit filling ourselves with false loves, we realize we are totally empty, totally lacking, totally indigent.

But they all retain the sense of the presence of the self. When the self goes, there is only the seeing of God. ” If you say, “I am experiencing God,” there are two, not one. If you say, “I love God,” there are you and God. When there is God, there is no one there who loves God; there is just God. There is the seeing of God and that’s it. You don’t feel that you are seeing God, that you are relating to God, that you are God; you don’t feel anything that has an “I” in it. You don’t feel anything.

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