By Winthrop R. Wright
An exploration of even if ancient evidence really aid the preferred conception that Venezuelans have accomplished a racial democracy during which humans of all races dwell loose from prejudice and discrimination.
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Extra resources for Café con leche : race, class, and national image in Venezuela
And struck terror into the hearts of the Spaniards. In 1819, he admonished the members of the Congress of Angostura to comprehend their own mixed origins. Born out of the tensions of the late colonial era, and fostered by the bloody nature of the wars of independence, the fear of black insurrection gripped the imagination of remaining descendants of the creole aristocracy. Although these groups often professed loose political affiliations with national parties, they expressed no clearcut ideologies.
As long as slavery lasted, whites remained apprehensive that free blacks and slaves would link together, not only to end the bondage of the latter but to secure new rights and privileges for the former as well. To begin with, he viewed the behavior of multiracial Venezuelans through the lens of his own deeply held prejudices against blacks. "50 Though many of his statements about racial warfare reflected his own misgivings about Venezuelan society, they also mirrored the views of many of the elites he knew.
They, like the eastern and central llanero chiefs who preceded them, pressed the downtrodden, dark hued Venezuelan campesinos into service as cannon fodder—as did the Centralists. They died forgotten on the battlefields, or they eked out wretched lives as foot soldiers, unless they deserted.