Crossing the Ethnic Divide: The Multiethnic Church on a by Kathleen Garces-Foley

By Kathleen Garces-Foley

Whereas non secular groups frequently rigidity the common nature in their ideals, it continues to be real that folks decide to worship along these they establish with most simply. Multiethnic church buildings are infrequent within the usa, yet as American attitudes towards range switch, so too does the allure of a church that provides range. becoming a member of any such neighborhood, notwithstanding, is uncomfortable-worshippers needs to actually move the limitations of ethnic distinction by means of coming into the spiritual area of the ethnically "other." throughout the tale of 1 multiethnic congregation in Southern California, Kathleen Garces-Foley examines what it ability to confront the demanding situations in forming a non secular neighborhood throughout ethnic divisions and attracting a extra assorted club.

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Crossing the Ethnic Divide: The Multiethnic Church on a Mission (Aar Academy Series)

Whereas non secular groups frequently pressure the common nature in their ideals, it continues to be real that individuals decide to worship along these they determine with most simply. Multiethnic church buildings are infrequent within the usa, yet as American attitudes towards variety switch, so too does the charm of a church that provides variety.

Extra info for Crossing the Ethnic Divide: The Multiethnic Church on a Mission (Aar Academy Series)

Sample text

In a newsletter article, the workgroup’s leader gave her own explanation of the logo: “The leaf shapes will represent different trees, again representing diversity. ”14 Coming from church members, rather than from Ken, the new logo is a good indication that within five years Ken’s vision for Evergreen had been embraced by the people in the pews. It was in the midst of the hive transition that Ken began to articulate publicly his dream for a new Evergreen. ” The “multi-Asian” in this statement meant that foreign-born and American-born Asians would be welcome, and the “multi-ethnic” meant that non-Asians would also be welcome.

It’s reflected in the scripture, so because of my commitment to scripture I don’t shy away from that. ” It is the implementation of the vision that gives Thomas pause. ” The third assistant pastor, Samuel, identifies as an American more than an Asian and is all for Evergreen becoming multiethnic. What he doesn’t want is to hear about it all the time. Samuel thinks they should focus on things that they hold in common: Christianity, family values, and sports. Ken is well aware that he has other staff members in addition to Thomas and Samuel who have questions about how to implement the vision and reservations about whether it will work, just as those in the congregation do.

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